Aniihya first:
From Essential criteria of scientifc theories:Aniihya wrote:It isnt proven to be a fact, but just a theory.
"In practice a body of descriptions of knowledge is usually only called a theory once it has a minimum empirical basis, according to certain criteria:
"-It is consistent with pre-existing theory, to the extent the pre-existing theory was experimentally verified, though it will often show pre-existing theory to be wrong in an exact sense.
"-It is supported by many strands of evidence, rather than a single foundation, ensuring it is probably a good approximation, if not totally correct."
Therefore, if evolution is a scientific theory, it has met quite stringent conditions. Don't write it off. A scientific theory needs to meet more pinpoint conditions than a philosophic theory, which is in turn far more strict than some idea you picked out of the floating clouds of green smoke.
Aniihya wrote:You disregarding of the fact that there are no answers yet to the questions:
1. Can you prove that there is a god? and
2. Can you prove that there is no god?
proves your laughable ignorance.
To elaborate on this point somewhat, here's a link to Argument from ignorance:
"Argument from ignorance... (where "ignorance" stands for: "lack of evidence to the contrary"), is a fallacy in informal logic. It asserts that a proposition is true because it has not yet been proven false, it is "generally accepted" (or vice versa). This represents a type of false dichotomy in that it excludes a third option, which is that there is insufficient investigation and therefore insufficient information to prove the proposition satisfactorily to be either true or false."
There are actually two kinds of atheists, separated into weak and strong. Just as theists know that there is a god or gods, strong atheists know that there are none. The position of the weak atheist, the third option, has been ignored. It's usually confused with agnosticism, and it is the understanding that there is simply not enough evidence to assert the existence of deity with any amount of confidence. [edit: agnosticism is the belief that it is absolutely impossible to have that kind of knowledge, and thus differs from weak atheism somewhat.]
The burden of proof rests both on strong atheists and theists, both true and false. Even agnostics have to trouble themselves with proving that human beings can't know metaphysical truths. The default, neutral, unassuming position, is more like a child that has never heard a thing about God or gods, and thus doesn't have any reason to form a belief either way.
Now Painkiller:
Actually, I think if you believe that life has some definite objective direction or purpose, and you hold quite strongly to that position, it would be ridiculously hard to simultaneously believe in evolution by natural selection. It would cause cognitive dissonance. It's not uncommon for biology students to have existential crises in the process of learning about the mechanisms of life.The Painkiller wrote:Okay, where the hell does 'meaning of life' even come into this? That ain't a question for science, my dear, that's a question for philosophers who would rather waste time on such pointless questions than on topics actually worthy of discussion.
It might actually be necessary to explore difficult philosophical questions, such as the rather unfortunate fact that meaning is personal and subjective, in the process of explaining evolution. I don't think this is a tangent.
I don't consider this rather limited bubble of space-time, called the universe, to be everything. Everything is quite a bit more inclusive, being the totality of all things. It is the universe plus everything else. It has no boundaries whatsoever, and is thus, by definition, infinite.Everything does not come from nothing.
Can I actually call "everything" a thing, as well? Since everything includes all things, it would have to include itself, like "the set of all sets, including itself". It might be more accurate simply to recognize that everything can't actually be a thing. And if it isn't a thing, isn't everything also nothing? At the heart of your perplexing statement, which is by no means proven, is the question: what, exactly, is a "thing", anyway?
By the way, good job on the high effort post. I'm a bit saddened that it got ignored due to the ad hominem attack on your lack of official scientist status. It was both thorough and on topic. The only criticism I can think of is that it might have been more effective had you staggered the information over the course of several posts. You don't need to show all your cards at once. Well, perhaps you can still say more about it. You've presented all the facts: there is room to explore the implications and significance of the archaeological data, and why other theories would be inadequate.









