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GEOFFREYxxLEExxWALKERxxxx#E67451xx
âŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹâŹ
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HT / 190 CMx WT / 95 KGx BUILT
HAIR / BROWNx SKIN / WHITEx EYES / BROWN
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XXXXXKNOWLEDGE |x âââââxxxxâ Rank-B:xxxx2 YEARS
XUNDERSTANDING |x âââââ
XXXXXXXXXCHARM |x âââââxxxxâ Artifact 1:xxxPETER ELKIN (C)
XXXXXXXXCOMBAT |x âââââxxxx
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i. Religion . . . . . . . . . . . . . . . . . . . . Animism.
ii. Birthplace . . . . . . . . . . . . . . . . . . . . Darwin, Australia.
iii. Occupation . . . . . . . . . . . . . . . . . . . . Bush Pilot.
iv. Morality Alignment . . . . . . . . . . . . . . . . . . . . Chaotic Neutral.
Identifying Trait: Unconscious tendency to hum.
I. SANIWA
THE SOUL OF A DREAMER.
xxxFrom the moment he inhaled his first breath, Lee was a natural born fighter. Kicking and screaming and giving the doctor who delivered him hell, it was immediately apparent he was going to be a strong and healthy child. Born in the Northern Territory of Australia, in the port town of Darwin, Lee was a handful even as a child. Gifted with an uncommon boldness and curiosity, Lee was the type of kid who always asked questions, but always wished to work things out on his own. Which is the polite way of saying he was stubborn and hardheaded. In his younger years, Lee had a tendency to wander and it wasn't that rare of an occasion for his mother or grandmother to look up to find Lee nowhere in sight. His mother had always joked that he'd had a pair of walking feet even before he was born, kicking endlessly in her belly.
xxxForever the adventurous type, Lee spent many a day wandering the streets near his home in Darwin, and before long he had his part of the city mapped out on the back of his hand. In his younger days, Lee was a hellion, often starting, and sometimes even finishing fights. There were many nights when he returned home with blood on his knuckles and a bruise on his cheek. He was invincible with a wild streak a mile wide. The only thing that could keep him still for long were the stories his Granna told him. His grandmother on his father's side was an woman by the name of Biralee, and Lee's namesake. Years before Lee was conceived, she had settled down in Darwin and started a family with a white man. His mixed ancestry was a point of contention with Lee, and he never let an insult toward it go unpunished.
xxxAs an aboriginal, his Granna had many songs and stories to pass to Lee. He was told of the creation of the world, songs of deities, morality, and the sense of right and wrong. These songs always resided in the âDreamtime.â She told that during it was during the âDreamingâ that the ancestral spirits came to earth and created everything, from themselves, to the plants and animals, even the land they stood upon. She told many tales, from how dancing came to be, to the origin of fire, to how language came to be. In the end, it was the land that the Dreaming came from.
xxxIt was these songs and stories that cultivated a sense of love in artistry in the young boy. Despite initial reactions, Lee was no dumb brute, and loved the songs and stories he was told, often taking the time to commit some of his favorites to memory. In his tentative years, it was always his Granna who sang him to sleep, and as a side effect, music has a way of calming his wild heart. Over the years, Lee incrementally learned how to play various instruments, such as the harmonica, the guitar, the banjo, and, oddly enough, the didgeridoo.
xxxAs Lee got older, he took a job delivering the local newspaper while he helped his father with his own work. Lee's father was a World War I veteran, though he never spoke of it to Lee, and Lee knew better than to ask. While his father was a loving man, he was strict and there were many a time Lee caught a switch because of his antics. It built character, Lee'd say. Lee's father worked as a courier of sorts, delivering mail and goods into the more remote locations in the Australian Outback. Lee accompanied his father on many of these trips on horseback. It was during these trips that Lee began to appreciate the beauty and tranquility of the land, and also respect its savagery. The Australian Outback was a dangerous place, and could easily kill someone if caught unprepared.
xxxLee learned his way intimately around a firearm during these excursions. His father would see to it that his son would know how to defend himself, and began to teach him how to shoot long before he took him with him on one of his deliveries. He started with an old lever-action rifle and though he didn't immediately prove to be a natural, enough practice saw Lee become a an adequate shot. A good enough shot to hunt for food and to fend off predators at least. Lee's first kill was a snake, of all things, and a venomous one at that. A decent shot for a small creature that was wriggling its way toward him.
xxxLee was an adolescent when he got it into his head that he wanted to go on a âWalkabout.â Walkabouts were rites of passage for adolescent aboriginals, and raised on his Granna's stories of her own, Lee figured that it was time he followed suit. It was not one of his most intelligent decisions, and even now he'd state that it might have been one of the most foolish things he's done, even if it did lead him to where he is now. One morning, Lee just packed his saddlebags with a supple of food, water, and ammunition and just... headed into the bush. It took about two weeks before he almost died from dehydration. He would have too, had it not been for the timely intervention of something he called the âWanderer.â He saw what seemed to be an aborigine watching him from atop a ridge. When Lee chased the figure and crested the ridge, the figure had moved too fast for it to be human in the distance. Regardless, Lee chased the figure, crying for help, until he quite literally tripped into a stream.
xxxWhatever the it was that he saw, it had saved him, and for a time Lee thought it was simple delirium from dehydration. At least, until he saw the figure watching him again, a few more weeks later. Every now and then, Lee could find the Wanderer watching him from the distance, always looking over him. Whenever Lee tried to follow the Wanderer, or get close to him, he'd always vanish. One time, however, when Lee chose to pursue the Wanderer, it began to lead him, and this time instead of tripping into a stream, he found a aboriginal tribe, the Yolngu. Fortunately, a few knew enough English, to communicate with the exhausted Lee. Unsurprisingly, they expressed surprise in seeing a white man like Lee run across them deep in the bush. When he told them that he was on a walkabout they... laughed and called him a fool.
xxxIt was from these people that he learned of the Wanderer. When Lee asked about the figure he had seen, they called him a dream of the land, a spirit that wanders the bush. They had also called Lee a Dreamer for being able to see the Wanderer, a term Lee has since equated with Saniwa. The tribe allowed Lee to travel with them for a time, if only to make sure that he wouldn't kill himself in the Outback. It was during this short time that Lee obtained a greater insight into the Dreamtime. His natural curiosity peaked, and he asked questions and observed these people as he traveled with them. While he was not allowed to take part, he did witness a few of the ceremonies of the tribe, and added a few songs and stories to his repertoire.
xxxHe also obtained what would later become his artifact from the Yolngu. During a game of dice, Lee bet his rifle against a eucalyptus didgeridoo and won. Lee only spent a week or two with the tribe, before he decided he should make his way home back through the Outback. With the experience and lessons he'd learned, he found the return trip to be easier, if not easy, than his initial foray. As he approached the city of Darwin, he caught a one last glimpse of the Wanderer before he vanished for the last time.
xxxHis excursion into the inhospitable Outback, and his experience went a long away toward mellowing Lee out. Upon his return, he seemed calmer and more thoughtful in his approach. His travels had deepened his respect for the land, and his near death experience had wisened him to the fact that, maybe he wasn't as invincible as he thought. However, Lee was still Lee, and and his underlying boldness would never truly go away, it only... dulled. He never fought as often, and was more willing to talk.
xxxOnce he walked through the door of his home, the immediate reaction from his family was relief that he was still alive. It didn't last for long, for as soon as that feeling died down, anger quickly replaced it. His father wore his hide out, and it was at least a few weeks before his mother would even look at him again. His Grandmother, however, found it hilarious, and was proud that he'd actually survived his so-called âwalkabout,â even if she thought he was an idiot for actually attempting it. She of course demanded that he tell her of his experiences, and Lee was happy to oblige. She was surprised to hear his tale of the Wanderer and the Yolngu, and even more surprised to hear that they had called him a Dreamer. She had heard of others in her own travels who'd been called Dreamers, and she gave Lee the names of the one she still kept in contact with. It was thus how Lee found his way into the House of Four Winds.
xxxHis Granna got in contact with one these individuals, and directed Lee his way. It was from the resulting conversation learned of the Saniwa, ghosts, and the House of Four Winds. The man he talked to was a West Wind spiritualist, with deep ties to the aboriginal culture. Lee learned that the Wanderer he'd seen was a ghost, a free-floating spirit that wandered the bush. Regardless, the spirit had saved Lee's life and he wanted to learn more. He was offered an apprenticeship with the Saniwa, which Lee readily accepted. His preliminary training was with this Saniwa along with a number of other prospect apprentices. Lee spent a time learning with the others under this man, before he enrolled into a nearby training center.
xxxIt was early on that Lee decided on his Artifact. He'd chose the eucalyptus didgeridoo that he had won. To Lee, the instrument symbolized the journey he had taken into the Outback and the path he had taken. He took a week to prepare himself for the ceremony, but before he could incarnate his Artifact, a North Wind Saniwa by the name of A.P. Elkin arrived to give a guest lecture on the aboriginal system of belief. Initially, Lee didn't think much of the lecture, but attended regardless if only to kill the time. It came as a surprise then, that the lecture resonated with him, and by the end of it had him sitting straight in his desk. It is due to this reason, Lee surmised, that his artifact looked so much like the man. So much so, that Lee actually gave him the man's name, Peter Elkin.
xxxLee continued his studies and developed a working relationship with his artifact, though his training proved to be slower than others. Along with Saniwa lessons, Lee held a full time job as a courier, and even began to take flying lessons, partly to become more efficient at reaching the more remote towns in the Northern Territory, but mostly because he though learning to fly would be an exhilarating experience. Peter as well accompanied his Saniwa on these lessons, and after accumulating enough flight time, both became certified pilots. It wasn't long afterward that Lee finally graduated and became a fully fledged Combat Saniwa. Lee has completed many missions since his graduation and proved himself to be a reliable, if a only a bit reckless in his approach. However, no one is able to argue with the results.
Skills:x Ranged Combat, Directional and Spatial Awareness, Multiple instruments, Singing, Grace under Pressure, Flight.
Known Languages:x English (fluent, Heavy Australian Accent), Multiple aboriginal dialects (varying).
Likes/Interests:x Drinking, Smoking, Shooting, Music, Reading, Rugby, Western Films, Traveling.
Dislikes:x Romance Novels/Films, Idle Hands, Being Lost.
__________
Faceclaim: Ryozo Nitta (Far East Canaan | éăććăźă«ăăł).
Image Sources: Author: Yuri Shibamura, Illustrator: Yoshinori Shizuma, Publisher: æ攷瀟FICTIONS
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WT / 80 kg
TYPE / COMBAT
AGE / 6 YEARS OLD
#7F462C / â«
AWAKENED SKILL / "DREAMTIME"
Peter produces a low note that induces nearby soul-bound beings into a trance-like state. The strength and duration of his ability correlates to the amount of spirit his Saniwa provides.
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PETER ELKIN, A DREAM AWAKENED; A STORY TOLD.
xxxThe Dreaming is so much more than what the word can convey in simple English. The Dreams of each individual culture is different from the last, but all tell speak to the spirituality of its people and contain the faith and practices that derive from the stories of creation. These Dreams seep into all aspects of aboriginal life and inform the morality, behavior, and society of those believe in the Dream. The Dreamtime often refers to a time before creation, but can also be used to describe the various stories and songs passed down through the generations. These stories and songs encompass many things, from why a lake looks a specific way, to why a certain type of bird has a specific color, or how language was first created. Recently, there are even stories of the arrival of the first Europeans.
xxxDuring the Dreaming, spirits descended to Earth and created everything. There are stories detailing the travels these spirits, and describe the things they created as they moved through the land. The journeys of these Spirits are the Tracks of Life and are recorded in Dreaming tracks. One such spirit is the Rainbow Serpent, a large snake-like creature whose track is associated with bodies of water such as lakes, rivers, and billabongs. It controls the land's water, and as such it is seen as the source of life, and a protect of the land. However, like the water it created, the Serpent can also be a destructive force whom can take water as well as given and can be found to be dangerous to those who do not properly respect the land. The Rainbow Serpent, however, is only one of several of the Ancestor Spirit that created the land.
xxxThe stories of these Dreams influence present life and links the people who believe in them to the land. While the land itself may not possess a soul, the land can represent an idea or a deity from the Dreamtime. Aboriginal spirituality asserts a reverence for life as it is, or living in the moment. Life is both good and bad, where suffering and joy can be found in equal measure, but all is celebrated as sacred. People do not own the land, but rather, it is a part of them, and it is their responsibility to respect and watch over it. It is from the land, after all, that the Dream is birthed. Dreaming and other faiths are not mutually exclusive, and other faiths can easily fit into existing Dreams.
xxxThis was part of what the North Wind Saniwa, Adolphus Peter âA.P.â Elkin, an Anglican clergyman and Australian anthropologist, spoke of during his lecture to the Australian Saniwa. The lecture struck a chord with Lee, and where he initially believed the lecture was going to be long, dry, and drawn out, found himself leaning forward as the man spoke. The man managed to succinctly put to words what the stories and songs that his Granna had told him actually were and found a deeper understanding after the lecture. Since the lecture, Lee had actually went out and found a few of Elkin's papers and books on the matter.
xxxLee's incarnation of his Artifact came on the heels of this lecture, which helps explain the appearance of his Artifact. Though relatively early in Lee's training, he decided on a ceremony of sorts to go with Peter's incarnation. The process involved burning a number of herbs to produce various notes, with Lee singing the songs of the Dreamtime during his childhood and Walkabout over the eucalyptus digeridoo for an hour. After incarnation it came as an intial shock that Peter appeared as a younger version of the man who'd lectured earlier, but upon reflection, it was not entirely surprising, considering the impact and proximity of the event. Because of that reason, Lee decided to name the Artifact after the man.
xxxPeter proved to be the calmer of the two, though by this point in time, Lee had considerably mellowed. Regardless, Peter still became the more thoughtful of the two, prefering to maybe think for a moment before hopping directly into action. In the time they've spent together, they'd developed a friendly working relationship, with Lee often calling Peter his co-pilot-- literally, considering both now possess their pilot's license. Though there may be contention between Lee's brash nature and Peter's thoughtful approach, both men respect each other and consider each other friends. Peter also inherited a musical ability from either Lee or the instrument he was incarnated from, or maybe a little from both, but regardless Lee and Peter can perform great duet.
__________
Faceclaim: Miroku Fujima (Beyound the Boundary | ćąçăźćœŒæč).
Image Sources: Episode 3, Season 1
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ââââââxxFONDNESS
ââââââxxRIVALRY
ââââââxxDISLIKE
ââââââxxROMANCE
TWoS
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© TALISMAN / © CODE & TWoS BETHELIT & STAFFïŒéăźéăżă»THE WEIGHT OF SOUL PROJECT