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I wonder if there is a difference between the development of the spirit in the individual, and the development of the spirit in humanity.monkeyman wrote:I think the problem with religion is that it has outlived its usefulness. Originally, life was short, brutal, and cruel. Religion was necessary in order to create things such as morality and integrity. However, with the advent of modern morality and technology, religion is holding human progress back. At least, organized religion is.
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In Solicitudo Rei Socialis, a major document of Catholic Social Teaching, Pope John Paul II identifies the concept of solidarity with the poor and marginalized as a constitutive element of the Gospel and human participation in the common good. The Roman Catholic Church, under the leadership of Pope John Paul II, was a very powerful supporter of the union and was greatly responsible for its success. Lech Wałęsa, who himself publicly displayed Catholic piety, confirmed the Pope's influence, saying: The Holy Father, through his meetings, demonstrated how numerous we were. He told us not to be afraid.[13]
In addition, the priest Jerzy Popiełuszko, who regularly gave sermons to the striking workers, was eventually killed by the Communist regime for his association with Solidarity. Polish workers themselves were closely associated with the Church, which can be seen in the photographs taken during strikes in the 1980s. On the walls of several factories, portraits of the Virgin Mary or John Paul II were visible.
The survival of Solidarity was an unprecedented event not only in Poland, a satellite state of the USSR ruled (in practice) by a one-party Communist regime, but the whole of the Eastern bloc. It meant a break in the hard-line stance of the communist Polish United Workers' Party, which had bloodily ended a 1970 protest with machine gun fire (killing dozens and injuring over 1,000), and the broader Soviet communist regime in the Eastern Bloc, which had quelled both the 1956 Hungarian Uprising and the 1968 Prague Spring with Soviet-led invasions.
Solidarity's influence led to the intensification and spread of anti-communist ideals and movements throughout the countries of the Eastern Bloc, weakening their communist governments. The 4 June 1989 elections in Poland where anti-communist candidates won a striking victory sparked off a succession of peaceful anti-communist revolutions in Central and Eastern Europe[9] known as the Revolutions of 1989 (Jesień Ludów). Solidarity's example was repeated in various ways by opposition groups throughout the Eastern Bloc, eventually leading to the Eastern Bloc's effective dismantling, and contributing to the dissolution of the Soviet Union, in the early 1990s.
Solidarity also voiced its support of trade unions in capitalist countries. During the UK miner's strike, President of Upper Silesia Solidarity David Jastrzebski voiced support of the striking miners. "Neither the British government’s mounted police charges nor its truncheon blows, any more than the Polish junta’s tanks or rifle fire, can break our common will to struggle for a better future for the working class."[14]
Solidarity Party has strongly inspired and influenced the protests of the Arab Spring as well as the Occupy movement. The leader, Lech Wałęsa has visited Tunisian protestors in Tunisia in 2011.
Solidarity, ETUC Demonstration - Budapest 2011
In late 2008, several democratic opposition groups in the Russian Federation formed a Solidarity movement.[15]
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RjWaltz wrote:Which would you be most comfortable with, a chaotic random series of events until your unknown time of death, or a series of planned events by an unseen hand until your return to Heaven/ reincarnation / other form of afterlife?
RjWaltz wrote:Anyway, my point is that it is hard to confirm whether or not religion is a good or bad thing. The reason is because humanity can't universally decide until the use of such a thing has come to pass. Unfortunately, no system has been made that has taken the place of religion, so it's impossible to be objective about it while it's still being used.
Maybe it will be, someday.
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Not all religions have a creator or watchful eye. Buddhism and Taoism are atheist religions.RjWaltz wrote:So, we humans placed a name to some sort of "creator" who looks out for us, and, in essence, gives us a reason to live. Which would you be most comfortable with, a chaotic random series of events until your unknown time of death, or a series of planned events by an unseen hand until your return to Heaven/ reincarnation / other form of afterlife?
It is easier to objectively judge religion if you look at unfamiliar ones. When I started to read the Tao te Ching, for example, I was like an alien looking at humanity. It didn't make sense from the Judeo-Christian mentality, and required a lot of thought to see myself as part of that humanity.almostinsane wrote:This means that people cannot objectively judge religion. Only people.
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dealing with it wrote:Would God appreciate religion?
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