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Sheoul wrote:
Case in point: does anyone here really believe that if an openly Atheist politician ran for president he'd ever get into office? I sure don't.
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VitaminHeart wrote:Sheoul wrote:
If, indeed, there is no God, and when we die we are nothing but inanimate wormfood, and religion is just a way for people to delude themselves and make themsleves feel better and have a reason to get out of bed in the morning...well, why kill their party? Religious evangelists at least have some justification, in that they feel they've 'saving people', while if there is nothing, why should it matter?
I mean religious extremeism is a very bad thing and such, but my anglican friend is one of the nicest people you could ever meet, and not in the least bit judgemental towards those who didn't share her beleifs. In fact she was telling us before that that she beleived all of us would still go to heaven despite being non-christian, becuase we were good people, which is a nice thing to keep in mind if I happen to have got it wrong and Jehovah is scrutinizing me closely at the current time.
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Sheoul wrote: Anyone that follows a religion that constantly tells you that it's okay to rape, murder, self-mutilate, comit ritual sacrifice (no, really, in the bible, God goes apeshit over blood sacrifices), genocide, racism, sexism, slavery, and also wearing mixed fabrics and shaving is against the rules for some reason, too.
It's not people I have a problem with. It's the immoral and frankly evil bullshit that they think is okay to follow.
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Long after blacks and Jews have made great strides, and even as homosexuals gain respect, acceptance and new rights, there is still a group that lots of Americans just don’t like much: atheists. Those who don’t believe in God are widely considered to be immoral, wicked and angry. They can’t join the Boy Scouts. Atheist soldiers are rated potentially deficient when they do not score as sufficiently “spiritual” in military psychological evaluations. Surveys find that most Americans refuse or are reluctant to marry or vote for nontheists; in other words, nonbelievers are one minority still commonly denied in practical terms the right to assume office despite the constitutional ban on religious tests.
Rarely denounced by the mainstream, this stunning anti-atheist discrimination is egged on by Christian conservatives who stridently — and uncivilly — declare that the lack of godly faith is detrimental to society, rendering nonbelievers intrinsically suspect and second-class citizens.
A growing body of social science research reveals that atheists, and non-religious people in general, are far from the unsavory beings many assume them to be. On basic questions of morality and human decency — issues such as governmental use of torture, the death penalty, punitive hitting of children, racism, sexism, homophobia, anti-Semitism, environmental degradation or human rights — the irreligious tend to be more ethical than their religious peers, particularly compared with those who describe themselves as very religious.
Consider that at the societal level, murder rates are far lower in secularized nations such as Japan or Sweden than they are in the much more religious United States, which also has a much greater portion of its population in prison. Even within this country, those states with the highest levels of church attendance, such as Louisiana and Mississippi, have significantly higher murder rates than far less religious states such as Vermont and Oregon.
As individuals, atheists tend to score high on measures of intelligence, especially verbal ability and scientific literacy. They tend to raise their children to solve problems rationally, to make up their own minds when it comes to existential questions and to obey the golden rule. They are more likely to practice safe sex than the strongly religious are, and are less likely to be nationalistic or ethnocentric. They value freedom of thought.
While many studies show that secular Americans don’t fare as well as the religious when it comes to certain indicators of mental health or subjective well-being, new scholarship is showing that the relationships among atheism, theism, and mental health and well-being are complex. After all, Denmark, which is among the least religious countries in the history of the world, consistently rates as the happiest of nations. And studies of apostates — people who were religious but later rejected their religion — report feeling happier, better and liberated in their post-religious lives.
Nontheism isn’t all balloons and ice cream. Some studies suggest that suicide rates are higher among the non-religious. But surveys indicating that religious Americans are better off can be misleading because they include among the non-religious fence-sitters who are as likely to believe in God, whereas atheists who are more convinced are doing about as well as devout believers. On numerous respected measures of societal success — rates of poverty, teenage pregnancy, abortion, sexually transmitted diseases, obesity, drug use and crime, as well as economics — high levels of secularity are consistently correlated with positive outcomes in first-world nations. None of the secular advanced democracies suffers from the combined social ills seen here in Christian America.
More than 2,000 years ago, whoever wrote Psalm 14 claimed that atheists were foolish and corrupt, incapable of doing any good. These put-downs have had sticking power. Negative stereotypes of atheists are alive and well. Yet like all stereotypes, they aren’t true — and perhaps they tell us more about those who harbor them than those who are maligned by them. So when the likes of Glenn Beck, Sarah Palin, Bill O’Reilly and Newt Gingrich engage in the politics of division and destruction by maligning atheists, they do so in disregard of reality.
As with other national minority groups, atheism is enjoying rapid growth. Despite the bigotry, the number of American nontheists has tripled as a proportion of the general population since the 1960s. Younger generations’ tolerance for the endless disputes of religion is waning fast. Surveys designed to overcome the understandable reluctance to admit atheism have found that as many as 60 million Americans — a fifth of the population — are not believers. Our nonreligious compatriots should be accorded the same respect as other minorities.
Gregory Paul is an independent researcher in sociology and evolution. Phil Zuckerman, a professor of sociology at Pitzer College, is the author of “Society Without God.”
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Ylanne wrote:The true Agnostic cannot know for sure either the positive that a god/gods/goddess/goddesses/other powers exist or the negative that a god/gods/goddess/goddesses/other powers do not exist.
For the true agnostic, any religion, including atheism,
Atheism is has equal possibility of being true or false.
The true atheist,
[The true atheist,] on the other hand, believes with certainty that a god/gods/goddess/goddesses/other powers do not exist.
A theist believes that a god/gods/goddess/goddesses/other powers does exist.
I believe in both the Big Bang and Evolution, and find absolutely no contradiction between the Bible, which I do believe is God's word, and the discoveries science has found for us. I'm also politically very liberal, which makes me something of the black sheep in the congregation.
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Fallacy wrote:Ylanne wrote:The true Agnostic cannot know for sure either the positive that a god/gods/goddess/goddesses/other powers exist or the negative that a god/gods/goddess/goddesses/other powers do not exist.
Yep.For the true agnostic, any religion, including atheism,
This is a mistake I've seen you make before, and it annoys me. Atheism is not a religion. Weak atheism, which is the most popular form, is the non-belief in any gods.Atheism is has equal possibility of being true or false.
There are a lot of things wrong with this statement. The first is that a "true agnostic" (your words) does not need to think the existence of a god or gods as a 50% probability. The second is that atheism is not a positive claim, so it can't be proven true or false. The third is that the majority of agnostics are atheists, which ties into my first two points.The true atheist,
I'm curious as to why you keep using the word "true". To me, it sounds like you're close to making a No True Scotsman fallacy.[The true atheist,] on the other hand, believes with certainty that a god/gods/goddess/goddesses/other powers do not exist.
No, that's strong atheism. Weak atheism is equally as valid.A theist believes that a god/gods/goddess/goddesses/other powers does exist.
Yes.I believe in both the Big Bang and Evolution, and find absolutely no contradiction between the Bible, which I do believe is God's word, and the discoveries science has found for us. I'm also politically very liberal, which makes me something of the black sheep in the congregation.
You have to do some mental aerobics to reconcile the Bible and modern science.
I have a question for you: why are you a Christian? To be honest, it is a little disappointing that someone as smart as you is, and doesn't even seem to know what agnosticism and atheism are.
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Ylanne wrote:Thus, those folks who consider themselves to be agnostics but are in reality atheists are not actually agnostics -- they call themselves that.
I am defining "religion" as "any set of beliefs or doctrines related to the nature of life, the nature of the spiritual, and the nature of the supernatural."
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Ylanne wrote:Please let me clarify my statements from the other thread.
Yes, you are right in saying that "The third is that the majority of agnostics are atheists, which ties into my first two points" however I would amend that statement to read "the majority of people who call themselves agnostic." There is a distinct and important difference between agnosticism and atheism, regardless of whether you consider yourself one or the other or neither.
Thus, those folks who consider themselves to be agnostics but are in reality atheists are not actually agnostics -- they call themselves that.
You can draw a parallel (albeit not the best example, but one nevertheless) with folks who claim to be Muslims who believe that blowing themselves up will get them to heaven (they're not Muslims)
or that folks like Fred Phelps and Terry Jones, who call themselves Christians, are not actually Christians.
Similarly, anyone who called him or herself a Christian and in the same breath asserted that no god exists is not in fact a Christian.
Christianity and the belief that no god exists are irreconcilable by definition.
This is why, returning to that point, that I make use of the term "true." It is not intended to insult or offend and I apologize if I did so inadvertently.
You state that "The first is that a "true agnostic" (your words) does not need to think the existence of a god or gods as a 50% probability." I never made the claim that a "true agnostic" does need to think in these terms.
Agnosticism, by definition, means lack of knowledge. The agnostic believes he cannot know one way or the other.
He might want to be an atheist or want to be a theist, but cannot believe in either atheism or theism.
Hence, a true agnostic (who represents a minority in the group which calls itself agnostic)
cannot be an atheist (or a theist) although you are correct in stating that the majority of people who claim agnosticism are in fact atheists.
I would suggest that yes, words can become fluid in their usage and meaning, and in that sense, then they are welcome to call themselves agnostics; however, if they were to examine the actual meanings of the two terms of agnosticism and atheism, it is evident that atheism is not synonymous with agnosticism and that the two do not overlap in actual beliefs. I'm honestly not sure how clear I am being, so please let me know if I haven't explained this thoroughly enough.
You write "This is a mistake I've seen you make before, and it annoys me. Atheism is not a religion. Weak atheism, which is the most popular form, is the non-belief in any gods." (Out of curiosity, you've seen me make this claim where else?)
I disagree, naturally, otherwise I would not have made this statement. It seems we are defining religion differently. I am defining "religion" as "any set of beliefs or doctrines related to the nature of life, the nature of the spiritual, and the nature of the supernatural."
By this definition, atheism is in fact a religion.
"Weak atheism" is, as you wrote yourself, "the non-belief in any gods." I believe you are defining religion as either "an organized institution which tends to promote the belief in one or more deities" or "the belief in the divine or in one or more deities." By that definition, you would be right in saying that atheism is not a religion. But as I mentioned, I was not using that definition and do not use that definition when I refer to "religion."
You also made a distinction between what you term "strong atheism" and "weak atheism." When I use the term "true atheism" I am referring to what you call "strong atheism."
Lastly, if I have addressed all of your other statements or questions (and I believe I have), you wrote " why are you a Christian? To be honest, it is a little disappointing that someone as smart as you is [a Christian?]" You seem to suggest that it is difficult or impossible for intelligent people to believe in a god.
I've encountered this sentiment in many places, as I am a member of American Mensa and socialize with many people who would consider themselves (or be considered by others) to be intellectuals. I find it a little disappointing that many very intelligent people believe it is impossible to reconcile modern science and intellectualism with theism (and specifically Christianity.)
I certainly respect the beliefs of others,
and most of my close friends are atheists and Muslims. I do not believe in proselytizing (in the most commonly understood way) and will not spend the rest of this paragraph making an argument that Christianity is true.
What I will say is that I have come to my present beliefs through many years of self-reflection, study and reading, and many, many doubts. I'm not asking you to agree with them, but merely to respect that instead of blindly accepting teachings someone else has given me I can and have come to my beliefs on my own and with full knowledge of their consequences.
I hope I have sufficiently addressed the concerns you raised with my post in the other thread.
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