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Sashay wrote:Lesson 2 (a) i Past tense-
In all her artlessness
She was a slave to indigence.
There was very little perspicuity
To such a young changeling.
Artlessness = innocence
Indigence = poverty
Perspicuity = clarity
Changeling = simpleton
ii Present tense-
There are three words to describe you,
Yes, only three.
You want to know what these trey are?
Hokum, bunkum, and rigmarole.
Trey = three
Hokum = nonsense
Bunkum = nonsense
Rigmarole = nonsense
iii Future tense-
He will feel the lavation of the humus.
It will give him sorely needed vim.
And then, perhaps, when he awakens,
They will all syncretize.
Lavation = cleansing
Humus = soil
Vim = energy
Syncretize = unite
Lesson 2 (b): And said I to the man, being naturally of few words, āDo the red breasted oriels prance upon the vineyard grapes with great gaiety?ā
Yami-Dokuro wrote:Lesson 2:
a) Sorry Circ, I just couldn't make three poems, goddamn writers block
b) And, said I to the man, being naturally of few words, āDo the red breasted oriels prance upon the vineyard grapes with great gaiety?ā
Drako11 wrote: A i. Past Tense Poem
A thick paste you daubed on your face.
A gummy bemire you plastered on to conceal.
Do you think these cosmetics, changed you?
They only deface, who you truly were.
New words: daubed, bemire, cosmetics, deface.
ii. Present Tense Poem
A child so full of alacritious.
Oh to be that pubescent now.
To be free and agrarian.
Oh to be puerile.
New word: Alacritious, pubescent, agrarian, puerile
iii. Future
Abhorrence.
Angst.
Bereavement.
Is this what the morrow holds?
New words: Abhorrence, Angst, Bereavement, morrow
B. And said I to the man, being naturally of few word, āDo the red breasted Oriels prance upon the grapes with great gaiety?ā
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Yami Dokuro wrote:Role-playing, what is it? We browse this site everyday, yet do we know the origins of it? Well, I will now explain a bit of its history.
Role-playing is effectively assuming a role of a character, sometimes completely different from themselves.*1 These characters are acted out, creating a storyline, and character traits, and personalities as the role-play progresses. As role-plays flourish and reach new heights, role-players can form bonds with the character they are acting out. Such bonds are strong enough that you start thinking like that character, feeling what they feel, and thus grow as a role-player.
Modern role-playing stems from one of the most popular role-playing games of all time, Dungeons and Dragons. From this game, rules were created, which role-players had to abide by, and ways to calculate actions fairly emerged.*2 It wasn't long after this that role-playing in IRC and other chat clients became commonplace, eventually leading to many dedicated sites such as this one.*3 But...is*4 this all that role-playing's about*5? The[u/] answer [u]is no, as there are many varieties of role-playing, and they are up to you to discover.
As a final note, role-playing is no longer merely a game*6, but can be thought of as a test of a persons' manipulation of the English language*7, or as a release from the strains of reality. However you view role-playing, just remember one thing, it will never die.
Sashay wrote:Music is a force that is all around us, yet something that cannot be translated directly like modern languages usually can. For example, as I write this*1, I am listening to the song "Elizabeth," sung by Billy Gilman. I think of saddened hopefulness, because Iāve heard the song so many times and know the lyrics by heart. The person sitting next to me thinks of a tender moment, because of the melody of the song and the instrumentals in the background as the lyrics come in.
Itās almost like the Bible.*2 No two people can seem to interpret it the same way.*3 Even though the Bible is in a written language, and can be directly translated, people debate the meaning behind the words. The same is true with music, only sometimes there are no words. Sometimes, all you have to go on are what the instrumentalists are performing. Sometimes, when you listen to music, it will be in a language you donāt know at all. Then, even though you have the words before you, you canāt really tell what itās supposed to be about EXCEPT through the instrumentals.
For example, "Kawaita Sakebi," from Yu-Gi-Oh!, is in Japanese, a language I am mostly unfamiliar with. Listening to it, I think of a group of friends having fun together after school, because I recognize it as being related to that series. The person next to me thinks of a slice of life scenario, regular everyday life. Similar, yes, but still, we think different things when presented with the same song.
The lovely thing about music, however, is that you donāt have to be a performer to understand it. You donāt have to know what parallel fifths are, or different key signatures, or even how to read music to enjoy and interpret it. While that sort of knowledge might influence how you choose to decipher it, you donāt have to. Children love music, and with the exception of child prodigies, most of them arenāt exactly big on performing. Point in fact, other than prodigies, most children are horrible at musical endeavors until they gain basic motor skills. That doesnāt mean they canāt enjoy it just as much as adolescents and adults do; they enjoy it just as much, only in a different way.*4
So, *5music is something that everyone interprets differently. One song can have an infinite number of interpretations, and every single one of them would be right. Even when the composer intends for a song to convey a certain message, the listener might not get that message. They might even get something completely different. The song Elizabeth, from the example at the beginning, is one such song. It was written about a girl named Elizabeth, who was battling against an illness she had had since she was very young, and it talks about her life and what she battled. I interpreted it with that knowledge. The person next to me did not. Does that make his interpretation wrong? Not in the least. It just makes it different, and that is the true beauty of music.*6
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