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The OP asks if you believe in any god, not just the Christian one. That opens up a whole realm of possibilities. Aristotle's God is the first cause in a long chain of events that leads to the present. The pantheist God is another name for Reality, and thus meets the criteria of being an infinite higher being, everywhere and everywhen. Neither of these gods even possesses intelligence, let alone punishes and rewards justly.Kestrel wrote:As for being on-topic... Well. Nope. I do not believe in a god. Though I'm pretty sure that was obvious by now ;p
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dealing with it wrote:The OP asks if you believe in any god, not just the Christian one. That opens up a whole realm of possibilities. Aristotle's God is the first cause in a long chain of events that leads to the present. The pantheist God is another name for Reality, and thus meets the criteria of being an infinite higher being, everywhere and everywhen. Neither of these gods even possesses intelligence, let alone punishes and rewards justly.
Aniihya wrote:that doesn't allow room for consideration
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The problem with most definitions of God is that the concept is insufficiently defined for intelligent debate. Once you settle on a definition, it suddenly possible to think about God rationally. Some people hate losing the faith and wonder of their small religions, when really what they should be happy about is the infinite faith and wonder of a divine universe.Kestrel wrote:I like this concept better than that of a personal god, but I'm not sure what the merits of treating everything as divine over treating nothing as divine (or vice versa) are.
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dealing with it wrote:The problem with most definitions of God is that the concept is insufficiently defined for intelligent debate. Once you settle on a definition, it suddenly possible to think about God rationally. Some people hate losing the faith and wonder of their small religions, when really what they should be happy about is the infinite faith and wonder of a divine universe.
Pantheism is very helpful, since nearly every quality of the common sense version of God remains intact. Like the word "Being", "God" is a big word ripe with useful philosophical meaning.
However, there is a danger. As Hegel said, explaining the universe by reference to God is like writing down the word "animals" and believing you have come to a complete zoology. God is everything, but everything is not God.
The other danger of pantheism is the emergence of panentheism. Panentheism is the belief that Reality is all part of God, but God is more than all of Reality. Immediately, it becomes apparent that Reality, in that case, no longer means Everything that exists, which is to say that unreal things exist. That's a contradiction.
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Yes, in other words, a definition.Kestrel wrote:So basically, a tool to help facilitate conversation between ideologies...
Just to make sure we're on the same page, Spinoza explored the consequences of pantheism in the 1600's.Kestrel wrote:Besides it's own thing, of course.
Moderation is key to all things, especially to moderation.Kestrel wrote:For example, gnostic atheism I feel is just as blind as gnostic theism. Moderation and grounded conversation is key.
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Wikipedia wrote:A straw man is a common form of argument and is an informal fallacy based on giving the impression of refuting an opponent's argument, while actually refuting an argument which was not advanced by that opponent.
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